We are members of Christ’s One Holy Catholic and Apostolic Church, inheritors of the same through the church that was founded by apostolic mandate in the British Isles. We are members of the Anglican Church in North America, through the Anglican Diocese of the South.
Our Doctrinal Standards
Perhaps the best shorthand statement of our doctrinal position as a seminary is the famous formula set forth by Lancelot Andrewes’ in defining the boundaries of faith and practice for the Church of England:
One canon reduced to writing by God himself, two testaments, three creeds, four general councils, five centuries, and the series of Fathers in that period – the centuries that is, before Constantine, and two after, determine the boundary of our faith.
We affirm that the Canon of Holy Scripture is central to our Rule of Faith, standing as the ultimate norm of belief and practice. We affirm the Bible to be the infallible and revealed Word of God. Hence we test all things by God’s Word written.
We affirm the 39 canonical books of the Old Testament and the 27 books of the New Testament to be the limits of biblical inspiration. The received books of the Deuterocanon or “Apocrypha”, while being an important subdivision of the greater biblical corpus, are in no way afforded the same status as the inspired books of the Old and New Testaments. The Church may read them “for example of life and instruction of manners,” yet they are not used or applied to establish binding doctrine (cf. Article VI of the Articles of Religion of the Church of England).
We also affirm Two Sacraments as ordained by Christ Himself – Baptism and the Supper of the Lord – ministered with unfailing use of Christ’s words of Institution, and of the elements ordained by Him (cf. Chicago-Lambeth Quadrilateral of 1886/1888).
We affirm (1) the Apostles’ Creed, as our Baptismal symbol; (2) the Nicene Creed, as the sufficient statement of the Christian Faith; and (3) the creed known in the West as the “Creed of Saint Athanasius”, as affirming the mysteries of the Triune God and the Personal union of two Natures in our Divine Lord and Savior Jesus Christ.
We affirm the dogmatic definitions of the first four ecumenical councils of the undivided Church – (1) Nicaea, A.D. 325, (2) Constantinople, A.D. 381, (3) Ephesus, A.D. 431, and (4) Chalcedon, A.D. 451 – as representing the true mind of the Church Catholic in the face of heresy and controversy, and the consensus of the faithful as led by the Spirit of God into all truth. The later ecumenical councils (i.e., the fifth, sixth, and seventh) are affirmed as orthodox to the degree that they are consistent with, while adding nothing to, the substance of dogma defined by the first four.
We affirm the witness of the Spirit of God during the formative period of the Church, otherwise known as the Patristic era, contained primarily in the writings and testimonies of the great Fathers of the first five centuries (roughly from the Apostles to Gregory the Great). This witness continues to inform our faith and practice, especially in the areas of polity, worship, and evangelical mission.
One further note…
St. Timothy’s finds its identity in the Reformed Catholic character of the historic Church of England and the greater Anglican tradition. Thus we cherish and honor the heritage of the Book of Common Prayer and the Articles of Religion contained therein. Nevertheless, we also remain open to fellowship, dialogue, and interaction with Christians of all branches of Christ’s Church in the spirit and heritage of the Chicago-Lambeth Quadrilateral of 1886/1888.
The Jerusalem Declaration
We, the participants in the Global Anglican Future Conference, have met in the land of Jesus’ birth. We express our loyalty as disciples to the King of kings, the Lord Jesus. We joyfully embrace his command to proclaim the reality of his kingdom which he first announced in this land. The gospel of the kingdom is the good news of salvation, liberation and transformation for all. In light of the above, we agree to chart a way forward together that promotes and protects the biblical gospel and mission to the world, solemnly declaring the following tenets of orthodoxy which underpin our Anglican identity.
- We rejoice in the gospel of God through which we have been saved by grace through faith in Jesus Christ by the power of the Holy Spirit. Because God first loved us, we love him and as believers bring forth fruits of love, ongoing repentance, lively hope and thanksgiving to God in all things.
- We believe the Holy Scriptures of the Old and New Testaments to be the Word of God written and to contain all things necessary for salvation. The Bible is to be translated, read, preached, taught and obeyed in its plain and canonical sense, respectful of the church’s historic and consensual reading.
- We uphold the four Ecumenical Councils and the three historic Creeds as expressing the rule of faith of the one holy catholic and apostolic Church.
- We uphold the Thirty-nine Articles as containing the true doctrine of the Church agreeing with God’s Word and as authoritative for Anglicans today.
- We gladly proclaim and submit to the unique and universal Lordship of Jesus Christ, the Son of God, humanity’s only Saviour from sin, judgement and hell, who lived the life we could not live and died the death that we deserve. By his atoning death and glorious resurrection, he secured the redemption of all who come to him in repentance and faith.
- We rejoice in our Anglican sacramental and liturgical heritage as an expression of the gospel, and we uphold the 1662 Book of Common Prayer as a true and authoritative standard of worship and prayer, to be translated and locally adapted for each culture.
- We recognise that God has called and gifted bishops, priests and deacons in historic succession to equip all the people of God for their ministry in the world. We uphold the classic Anglican Ordinal as an authoritative standard of clerical orders.
- We acknowledge God’s creation of humankind as male and female and the unchangeable standard of Christian marriage between one man and one woman as the proper place for sexual intimacy and the basis of the family. We repent of our failures to maintain this standard and call for a renewed commitment to lifelong fidelity in marriage and abstinence for those who are not married.
- We gladly accept the Great Commission of the risen Lord to make disciples of all nations, to seek those who do not know Christ and to baptise, teach and bring new believers to maturity.
- We are mindful of our responsibility to be good stewards of God’s creation, to uphold and advocate justice in society, and to seek relief and empowerment of the poor and needy.
- We are committed to the unity of all those who know and love Christ and to building authentic ecumenical relationships. We recognise the orders and jurisdiction of those Anglicans who uphold orthodox faith and practice, and we encourage them to join us in this declaration.
- We celebrate the God-given diversity among us which enriches our global fellowship, and we acknowledge freedom in secondary matters. We pledge to work together to seek the mind of Christ on issues that divide us.
- We reject the authority of those churches and leaders who have denied the orthodox faith in word or deed. We pray for them and call on them to repent and return to the Lord.
- We rejoice at the prospect of Jesus’ coming again in glory, and while we await this final event of history, we praise him for the way he builds up his church through his Spirit by miraculously changing lives.
It is our privilege to serve you and your family in your time of need. If we can be of further assistance in helping you live out your baptismal calling to follow our Lord Jesus Christ, don’t hesitate to let us know.Our regular time of worship will be on Sunday mornings at 10:00AM. Sunday school begins at 11:30AM. Childcare is provided (they are also welcome in the service). A time of refreshments and fellowship follows the service.
Other opportunities for worship, study, and service are available throughout the year. See our website, blog, facebook page, or simply phone the church or clergy for more details.